Today's I Ching for Mick Jagger

The yarrow have been drawn....

	The present is embodied in Hexagram 43 - Kuai (Resolve): It is required that the culprit's guilt be exhibited in the royal court, along with a sincere and earnest appeal for sympathy and support, with consciousness of the peril involved in cutting off the criminal. He should also make announcement in his own city, and show that it will not be well to have recourse at once to arms. In this way there will be advantage in whatever he shall go forward to.
	The second line, undivided, shows its subject full of apprehension, and appealing for sympathy and help. Late at night hostile measures may be taken against him, but he need not be anxious about them.
	The third line, undivided, shows its subject about to advance with strong and determined looks. There will be evil. However, the superior man, bent on cutting off the criminal, will walk alone and encounter the rain, till he be hated by his proper associates as if he were contaminated by the others. In the end there will be no blame against him.
	The fourth line, undivided, shows one from whose buttocks the skin has been stripped, and who walks slowly and with difficulty. If he could act like a sheep led after its companions, occasion for repentance would disappear. But though he hear these words, he will not believe them.
	The fifth line, undivided, shows the small men like a bed of purslain, which ought to be uprooted with the utmost determination. The subject of the line having such determination, his action, in harmony with his central position, will lead to no error or blame.
	The sixth line, divided, shows its subject without any helpers on whom to call. His end will be evil.
	The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
	The future is embodied in Hexagram 27 - I (Providing Nourishment): With firm correctness there will be good fortune. We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
	The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.
	The things least apparent, those below and behind, are embodied by the lower trigram Chi'en (Heaven), which is transforming into Chen (Thunder). As part of this process, strength and creativity are giving way to movement, initiative, and action.