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Today's I Ching for Mike Myers

Yin (Old)
Yang (Old)
Yang (Old)
Yin (New)
Yin (Old)
Yin (New)
The present is embodied in Hexagram 45 - Ts'ui (Gathering Together): The king will repair to his ancestral temple. It will be advantageous to meet with the great man. Then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will be conducive to good fortune, and in whatever direction movement is made, it will be advantageous.
The second line, divided, shows its subject led forward by his correlate. There will be good fortune, and freedom from error. There is entire sincerity, and in that case even the small offerings of the vernal sacrifice are acceptable.
The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.
The fifth line, undivided, shows the union of all under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that his virtue be great, long-continued, and firmly correct, and all occasion for repentance will disappear.
The topmost line, divided, shows its subject sighing and weeping, but there will be no error.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 4 - Meng (Youthful Folly): There will be progress and success. I do not go and seek the youthful and inexperienced, but he comes and seeks me. When he shows the sincerity that marks the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome, and I do not instruct the troublesome. There will be advantage in being firm and correct.
The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.
The things least apparent, those below and behind, are embodied by the lower trigram K'un (Earth), which is transforming into K'an (Water). As part of this process, docility and receptivity are giving way to danger and the unknown.