Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's I Ching for Robert Frost

Yin (New)
Yang (Old)
Yin (Old)
Yin (Old)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 29 - K'an (Water): We see the possession of sincerity, through which the mind is penetrating. Action in accordance with this will be of high value.
The second line, undivided, shows its subject in all the peril of the defile. He will, however, get a little of the deliverance that he seeks.
The third line, divided, shows its subject, whether he descends or ascends, confronted by a defile. All is peril to him and unrest. His endeavours will lead him into the cavern of the pit. There should be no action in such a case.
The fourth line, divided, shows its subject at a feast, with simply a bottle of spirits, and a subsidiary basket of rice, while the cups and bowls are only of earthenware. He introduces his important lessons as his ruler's intelligence admits. There will in the end be no error.
The fifth line, undivided, shows the water of the defile not yet full, so that it might flow away, but order will soon be brought about. There will be no error.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yin (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram K'an (Water), which is transforming into Chen (Thunder). As part of this process, danger and the unknown are giving way to movement, initiative, and action.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction.