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Today's I Ching for Stephen Colbert

Yang (New)
Yin (Old)
Yin (Old)
Yin (New)
Yang (Old)
Yang (Old)
The present is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
The first (bottommost) line, undivided, shows its subject suspending his own affairs, and hurrying away to help the subject of the fourth line. He will commit no error, but let him consider how far he should contribute of what is his for the other.
The second line, undivided, shows that it will be advantageous for its subject to maintain a firm correctness, and that action on his part will be evil. He can give increase to his correlate without taking from himself.
The fourth line, divided, shows its subject diminishing the ailment under which he labours by making the subject of the first line hasten to his help, and make him glad. There will be no error.
The fifth line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells, and accepting no refusal. There will be great good fortune.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yang (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 12 - P'I (Stagnation): There is a lack of understanding between the different classes of men, and its indication is unfavorable to the firm and correct course of the superior man. We see in it greatness gone and the lesser come upon us.
The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Chi'en (Heaven). As part of this process, stillness and obstruction are giving way to strength and creativity.
The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into K'un (Earth). As part of this process, joy, pleasure, and attraction are giving way to docility and receptivity.