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Today's I Ching for Theodore Roosevelt

Yin (New)
Yang (Old)
Yang (Old)
Yang (Old)
Yang (New)
Yang (Old)
The present is embodied in Hexagram 43 - Kuai (Resolve): It is required that the culprit's guilt be exhibited in the royal court, along with a sincere and earnest appeal for sympathy and support, with consciousness of the peril involved in cutting off the criminal. He should also make announcement in his own city, and show that it will not be well to have recourse at once to arms. In this way there will be advantage in whatever he shall go forward to.
The first (bottommost) line, undivided, shows its subject in the pride of strength advancing with his toes. He goes forward, but will not succeed. There will be ground for blame.
The third line, undivided, shows its subject about to advance with strong and determined looks. There will be evil. However, the superior man, bent on cutting off the criminal, will walk alone and encounter the rain, till he be hated by his proper associates as if he were contaminated by the others. In the end there will be no blame against him.
The fourth line, undivided, shows one from whose buttocks the skin has been stripped, and who walks slowly and with difficulty. If he could act like a sheep led after its companions, occasion for repentance would disappear. But though he hear these words, he will not believe them.
The fifth line, undivided, shows the small men like a bed of purslain, which ought to be uprooted with the utmost determination. The subject of the line having such determination, his action, in harmony with his central position, will lead to no error or blame.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 7 - Shih (The Army): With firmness and correctness, and a leader of age and experience, there will be good fortune and no error.
The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into K'un (Earth). As part of this process, joy, pleasure, and attraction are giving way to docility and receptivity.
The things least apparent, those below and behind, are embodied by the lower trigram Chi'en (Heaven), which is transforming into K'an (Water). As part of this process, strength and creativity are giving way to danger and the unknown.