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Today's I Ching for V. I. Lenin

Yang (Old)
Yin (New)
Yin (New)
Yin (New)
Yang (Old)
Yang (Old)
The present is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
The first (bottommost) line, undivided, shows its subject suspending his own affairs, and hurrying away to help the subject of the fourth line. He will commit no error, but let him consider how far he should contribute of what is his for the other.
The second line, undivided, shows that it will be advantageous for its subject to maintain a firm correctness, and that action on his part will be evil. He can give increase to his correlate without taking from himself.
The topmost line, undivided, shows its subject giving increase to others without taking from himself. There will be no error. With firm correctness there will be good fortune. There will be advantage in every movement that shall be made. He will find ministers more than can be counted by their clans.
The situation is shifting, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 2 - K'un (The Receptive): That which is great and originating, advantageous, correct and having the firmness of a mare. When the superior man must move, if he takes the initiative he will go astray. If he follows, he will find his proper lord. The advantage will be seen in his getting friends in the southwest, and losing friends in the northeast. If he rest in correctness and firmness, there will be good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into K'un (Earth). As part of this process, stillness and obstruction are giving way to docility and receptivity.
The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into K'un (Earth). As part of this process, joy, pleasure, and attraction are giving way to docility and receptivity.