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Today's I Ching for Wassily Kandinsky

Yang (Old)
Yang (New)
Yin (Old)
Yin (New)
Yin (Old)
Yang (Old)
The present is embodied in Hexagram 42 - I (Increase): There will be advantage in every movement which shall be undertaken, and it will even be advantageous to cross the great stream.
The first (bottommost) line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be inputed to him.
The second line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, having the virtues thus distinguished, employ them in presenting his offerings to God, and there will be good fortune.
The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 47 - K'un (Oppression): Despite exhaustion, there may yet be progress and success. For the firm and correct, the really great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Tui (Lake). As part of this process, penetration and following are giving way to joy, pleasure, and attraction.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into K'an (Water). As part of this process, movement, initiative, and action are giving way to danger and the unknown.