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Today's I Ching for Paul Newman

Yang (Old)
Yin (New)
Yang (New)
Yin (Old)
Yang (Old)
Yang (Old)
The present is embodied in Hexagram 38 - K'uei (Opposition): Notwithstanding the presence of opposition, in small matters there will still be success.
The first (bottommost) line, undivided, shows that occasion for repentance will disappear. He has lost his horses, but let him not seek for them - they will return of themselves. Should he meet with bad men, he will not err in communicating with them.
The second line, undivided, shows its subject happening to meet with his lord in a bye-passage. There will be no error.
In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
The topmost line, undivided, shows its subject solitary amidst the prevailing disunion. In the subject of the third line, he seems to see a pig bearing on its back a load of mud, or fancies there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, for he discovers that he is not an assailant to injure, but a near relative. Going forward, he shall meet with genial rain, and there will be good fortune.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Li (Fire), which is transforming into Chen (Thunder). As part of this process, brightness and warmth are giving way to movement, initiative, and action.
The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.