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Today's I Ching for Shakira

Yin (Old)
Yin (New)
Yang (Old)
Yang (Old)
Yin (Old)
Yin (Old)
The present is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The first (bottommost) line, divided, suggests the idea of a bird flying, and ascending till the issue is evil.
The second line, divided, shows its subject passing by his grandfather, and meeting with his grandmother - not attempting anything against his ruler, but meeting him as his minister. There will be no error.
The third line, undivided, shows its subject taking no extraordinary precautions against danger, and some in consequence finding opportunity to assail and injure him. There will be evil.
The fourth line, undivided, shows its subject falling into no error, but meeting the exigency of his situation, without exceeding in his natural course. If he go forward, there will be peril, and he must be cautious. There is no occasion to be using firmness perpetually.
The sixth line, divided, shows its subject not meeting the exigency of his situation, and exceeding his proper course. It suggests a bird flying far aloft. There will be evil. The case is what is called one of calamity and self-produced injury.
The situation is changing rapidly, and Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
Yang (New)
The future is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
The things most apparent, those above and in front, are embodied by the upper trigram Chen (Thunder), which is transforming into Ken (Mountain). As part of this process, movement, initiative, and action are giving way to stillness and obstruction.
The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into Tui (Lake). As part of this process, stillness and obstruction are giving way to joy, pleasure, and attraction.