| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Golden Threshold by Sarojini Naidu: movements. Would it not be wonderful? One black night I stood
in a garden with fireflies in my hair like darting restless stars
caught in a mesh of darkness. It gave me a strange sensation, as
if I were not human at all, but an elfin spirit. I wonder why
these little things move me so deeply? It is because I have a
most 'unbalanced intellect,' I suppose." Then, looking out on
Florence, she cries, "God! how beautiful it is, and how glad I am
that I am alive to-day!" And she tells me that she is drinking
in the beauty like wine, "wine, golden and scented, and shining,
fit for the gods; and the gods have drunk it, the dead gods of
Etruria, two thousand years ago. Did I say dead? No, for the
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Hated Son by Honore de Balzac: stood by the window drumming on its panes. But he turned at the last
words uttered by the bonesetter, with an almost frenzied motion, and
came to him with uplifted dagger.
"Miserable clown!" he cried, giving him the opprobrious name by which
the Royalists insulted the Leaguers. "Impudent scoundrel! your science
which makes you the accomplice of men who steal inheritances is all
that prevents me from depriving Normandy of her sorcerer."
So saying, and to Beauvouloir's great satisfaction, the count replaced
the dagger in its sheath.
"Could you not," continued the count, "find yourself for once in your
life in the honorable company of a noble and his wife, without
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Travels of Sir John Mandeville by Sir John Mandeville: Of that city was Zaccheus the dwarf that clomb up into the sycamore
tree for to see our Lord, because he was so little he might not see
him for the people. And of that city was Rahab the common woman
that escaped alone with them of her lineage: and she often-time
refreshed and fed the messengers of Israel, and kept them from many
great perils of death; and, therefore, she had good reward, as holy
writ saith: QUI ACCIPIT PROPHETAM IN NOMINE MEO, MERCEDEM
PROPHETAE ACCIPIET; that is to say, 'He that taketh a prophet in my
name, he shall take meed of the prophet.' And so had she. For she
prophesied to the messengers, saying, NOVI QUOD DOMINUS TRADET
VOBIS TERRAM HANC; that is to say, 'I wot well, that our Lord shall
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Adam Bede by George Eliot: baby. She had no children, for she was never married and she
brought me up as tenderly as if I'd been her own child."
"Eh, she'd fine work wi' ye, I'll warrant, bringin' ye up from a
babby, an' her a lone woman--it's ill bringin' up a cade lamb.
But I daresay ye warna franzy, for ye look as if ye'd ne'er been
angered i' your life. But what did ye do when your aunt died, an'
why didna ye come to live in this country, bein' as Mrs. Poyser's
your aunt too?"
Dinah, seeing that Lisbeth's attention was attracted, told her the
story of her early life--how she had been brought up to work hard,
and what sort of place Snowfield was, and how many people had a
 Adam Bede |