The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from King James Bible: transformed as the ministers of righteousness; whose end shall be
according to their works.
CO2 11:16 I say again, let no man think me a fool; if otherwise, yet as
a fool receive me, that I may boast myself a little.
CO2 11:17 That which I speak, I speak it not after the Lord, but as it
were foolishly, in this confidence of boasting.
CO2 11:18 Seeing that many glory after the flesh, I will glory also.
CO2 11:19 For ye suffer fools gladly, seeing ye yourselves are wise.
CO2 11:20 For ye suffer, if a man bring you into bondage, if a man
devour you, if a man take of you, if a man exalt himself, if a man smite
you on the face.
King James Bible |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Hellenica by Xenophon: that without assistance from that power they must inevitably yield to
Thebes. The Lacedaemonians in response conveyed by sea into the
territory of Phocis their king Cleombrotus, at the head of four
regiments and the contingents of the allies.
About the same time Polydamus of Pharsalus arrived from Thessaly to
address the general assembly[1] of Lacedaemon. He was a man of high
repute throughout the whole of Thessaly, while in his native city he
was regarded as so true a gentleman that the faction-ridden
Pharsalians were content to entrust the citadel to his keeping, and to
allow their revenues to pass through his hands. It was his privilege
to disburse the money needed for sacred rites or other expenditure,
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