| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Eryxias by Platonic Imitator: should refrain from meat and drink and other pleasant things, but he cannot
owing to his intemperance, will it not also be better that he should be too
poor to gratify his lust rather than that he should have a superabundance
of means? For thus he will not be able to sin, although he desire never so
much.
Critias appeared to be arguing so admirably that Eryxias, if he had not
been ashamed of the bystanders, would probably have got up and struck him.
For he thought that he had been robbed of a great possession when it became
obvious to him that he had been wrong in his former opinion about wealth.
I observed his vexation, and feared that they would proceed to abuse and
quarrelling: so I said,--I heard that very argument used in the Lyceum
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from A treatise on Good Works by Dr. Martin Luther: years the so-called three great Reformation writings of 1520 were
casting all else into the shadow. Melanchthon, in a
contemporaneous letter to John Hess, called it Luther's best
book. John Mathesius, the well-known pastor at Joachimsthal and
Luther's biographer, acknowledged that he had learned the
"rudiments of Christianity" from it.
Even to-day this book has its peculiar mission to the Church. The
seeking after self-elected works, the indolence regarding the
works commanded of God, the foolish opinion, that the path of
works leads to God's grace and good-will, are even to-day widely
prevalent within the kingdom of God. To all this Luther's
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