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Today's Stichomancy for Andrew Carnegie

The first excerpt represents the past or something you must release, and is drawn from Travels with a Donkey in the Cevenne by Robert Louis Stevenson:

roofed and sending up domestic smoke; and in the chestnut gardens, in low and leafy corners, many a prosperous farmer returns, when the day's work is done, to his children and bright hearth. And still it was perhaps the wildest view of all my journey. Peak upon peak, chain upon chain of hills ran surging southward, channelled and sculptured by the winter streams, feathered from head to foot with chestnuts, and here and there breaking out into a coronal of cliffs. The sun, which was still far from setting, sent a drift of misty gold across the hill-tops, but the valleys were already plunged in a profound and quiet shadow.

A very old shepherd, hobbling on a pair of sticks, and wearing a

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Woodlanders by Thomas Hardy:

late sadness like a released spring; her senses revelled in the sudden lapse back to nature unadorned. The consciousness of having to be genteel because of her husband's profession, the veneer of artificiality which she had acquired at the fashionable schools, were thrown off, and she became the crude, country girl of her latent, earliest instincts.

Nature was bountiful, she thought. No sooner had she been starved off by Edgar Fitzpiers than another being, impersonating bare and undiluted manliness, had arisen out of the earth, ready to hand. This was an excursion of the imagination which she did not encourage, and she said suddenly, to disguise the confused regard


The Woodlanders
The third excerpt represents the future or something you must embrace, and is drawn from The Large Catechism by Dr. Martin Luther:

importance God attaches to the fact that we are sure we do not pray in vain, and that we do not in any way despise our prayer.

Part Fourth.

OF BAPTISM.

We have now finished the three chief parts of the common Christian doctrine. Besides these we have yet to speak of our two Sacraments instituted by Christ, of which also every Christian ought to have at least an ordinary, brief instruction, because without them there can be no Christian; although, alas! hitherto no instruction concerning them has been given. But, in the first place, we take up Baptism, by which we are first received into the Christian Church. However, in order that