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Today's Stichomancy for Ariel Sharon

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Crowd by Gustave le Bon:

members at their pleasure. So long as he was able to speak in their name, Robespierre wielded absolute power. The moment this frightful dictator separated himself from them, for reasons of personal pride, he was lost. The reign of crowds is the reign of committees, that is, of the leaders of crowds. A severer despotism cannot be imagined.

To exert an influence over them is not difficult, provided the candidate be in himself acceptable and possess adequate financial resources. According to the admissions of the donors, three millions of francs sufficed to secure the repeated elections of General Boulanger.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Philosophy 4 by Owen Wister:

You think the table's there, but it isn't. There isn't any table."

The first boy slapped his leg and lighted a cigarette. "I remember," said he. "Amounts to this: If I were to stop thinking about you, you'd evaporate."

"Which is balls," observed the second boy, judicially, again in the slang of his period, "and can be proved so. For you're not always thinking about me, and I've never evaporated once."

The first boy, after a slight wink at the second, addressed the tutor. "Supposing you were to happen to forget yourself," said he to that sleek gentleman, "would you evaporate?"

The tutor turned his little eyes doubtfully upon the tennis boys, but

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach:

Deuteronomy 14: 24 And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which the LORD thy God shall choose to set His name there, when the LORD thy God shall bless thee;

Deuteronomy 14: 25 then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which the LORD thy God shall choose.

Deuteronomy 14: 26 And thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou and thy household.

Deuteronomy 14: 27 And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.

Deuteronomy 14: 28 At the end of every three years, even in the same year, thou shalt bring forth all the tithe of thine increase, and shall lay it up within thy gates.

Deuteronomy 14: 29 And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.

Deuteronomy 15: 1 At the end of every seven years thou shalt make a release.

Deuteronomy 15: 2 And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the


The Tanach
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Paz by Honore de Balzac:

as some men are to you women. Surely you can be frank at this moment with a friend like me. I shall grieve, too; long before your marriage I had made him my child, I had sacrificed my life to him. If he dies I shall be without an interest on earth; but life is still beautiful to a widow of twenty-four."

"Ah! but you know that I love no one," she said, with the impatience of grief.

"You don't yet know what it is to love," said Thaddeus.

"Oh, as husbands are, I have sense enough to prefer a child like my poor Adam to a superior man. It is now over a month that we have been saying to each other, 'Will he live?' and these alternations have