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Today's Stichomancy for Billy Joel

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Meno by Plato:

saying that 'this thing can be taught,' and sometimes the opposite? Can you say that they are teachers in any true sense whose ideas are in such confusion?

MENO: I should say, certainly not.

SOCRATES: But if neither the Sophists nor the gentlemen are teachers, clearly there can be no other teachers?

MENO: No.

SOCRATES: And if there are no teachers, neither are there disciples?

MENO: Agreed.

SOCRATES: And we have admitted that a thing cannot be taught of which there are neither teachers nor disciples?

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Tales of the Klondyke by Jack London:

the trail, packed down fully a foot by the traffic, was like a gutter. On either side spread the blanket of soft snow crystals. If a man turned into this in an endeavor to pass, his dogs would wallow perforce to their bellies and slow down to a snail's pace. So the men lay close to their leaping sleds and waited. No alteration in position occurred down the fifteen miles of Bonanza and Klondike to Dawson, where the Yukon was encountered. Here the first relays waited. But here, intent to kill their first teams, if necessary, Harrington and Savoy had had their fresh teams placed a couple of miles beyond those of the others. In the confusion of changing sleds they passed full half the bunch.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Crisis in Russia by Arthur Ransome:

even if the numbers of workmen were the same today as they were before the war. Unfortunately that is not so. Turning from the question of low productivity per man to that of absolute shortage of men: the example given at the beginning of this chapter, showing that in the most important group of factories the number of workmen has fallen 50 per cent. is by no means exceptional. Walking through the passages of what used to be the Club of the Nobles, and is now the house of the Trades Unions during the recent Trades Union Congress in Moscow, I observed among a number of pictorial diagrams on the walls, one in particular

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Philebus by Plato:

which Plato is attacking is also an element of obscurity. Many things in a controversy might seem relevant, if we knew to what they were intended to refer. But no conjecture will enable us to supply what Plato has not told us; or to explain, from our fragmentary knowledge of them, the relation in which his doctrine stood to the Eleatic Being or the Megarian good, or to the theories of Aristippus or Antisthenes respecting pleasure. Nor are we able to say how far Plato in the Philebus conceives the finite and infinite (which occur both in the fragments of Philolaus and in the Pythagorean table of opposites) in the same manner as contemporary Pythagoreans.

There is little in the characters which is worthy of remark. The Socrates of the Philebus is devoid of any touch of Socratic irony, though here, as