| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Charmides by Plato: The beautiful youth, Charmides, who is also the most temperate of human
beings, is asked by Socrates, 'What is Temperance?' He answers
characteristically, (1) 'Quietness.' 'But Temperance is a fine and noble
thing; and quietness in many or most cases is not so fine a thing as
quickness.' He tries again and says (2) that temperance is modesty. But
this again is set aside by a sophistical application of Homer: for
temperance is good as well as noble, and Homer has declared that 'modesty
is not good for a needy man.' (3) Once more Charmides makes the attempt.
This time he gives a definition which he has heard, and of which Socrates
conjectures that Critias must be the author: 'Temperance is doing one's
own business.' But the artisan who makes another man's shoes may be
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Eve and David by Honore de Balzac: learning that the latter meditated a crowning experiment, dissuaded
him from further attempts.
"Go to Marsac, my dear David, see your wife, and take a rest after
your labors; we don't want to ruin ourselves," said Cointet in the
friendliest way. "This great triumph of yours, after all, is only a
starting-point. We shall wait now for awhile before trying any new
experiments. To be fair! see what has come of them. We are not merely
paper-makers, we are printers besides and bankers, and people say that
you are ruining us."
David Sechard's gesture of protest on behalf of his good faith was
sublime in its simplicity.
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