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Today's Stichomancy for Charisma Carpenter

The first excerpt represents the past or something you must release, and is drawn from Familiar Studies of Men and Books by Robert Louis Stevenson:

grown accustomed to his faults. Until you are content to pick poetry out of his pages almost as you must pick it out of a Greek play in Bohn's translation, your gravity will be continually upset, your ears perpetually disappointed, and the whole book will be no more to you than a particularly flagrant production by the Poet Close.

A writer of this uncertain quality was, perhaps, unfortunate in taking for thesis the beauty of the world as it now is, not only on the hill-tops but in the factory; not only by the harbour full of stately ships, but in the magazine of the hopelessly prosaic hatter. To show beauty in common things

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Michael Strogoff by Jules Verne:

"That amuses you," sharply answered the merchant, who had little relish for that sort of joke.

"Well, if you tear your hair, or if you throw ashes on your head," replied the traveler, "will that change the course of events? No; no more than the course of the Exchange."

"One can easily see that you are not a merchant," ob- served the little Jew.

"Faith, no, worthy son of Abraham! I sell neither hops, nor eider-down, nor honey, nor wax, nor hemp-seed, nor salt meat, nor caviare, nor wood, nor wool, nor ribbons,

The third excerpt represents the future or something you must embrace, and is drawn from Ion by Plato:

always to wear fine clothes, and to look as beautiful as you can is a part of your art. Then, again, you are obliged to be continually in the company of many good poets; and especially of Homer, who is the best and most divine of them; and to understand him, and not merely learn his words by rote, is a thing greatly to be envied. And no man can be a rhapsode who does not understand the meaning of the poet. For the rhapsode ought to interpret the mind of the poet to his hearers, but how can he interpret him well unless he knows what he means? All this is greatly to be envied.

ION: Very true, Socrates; interpretation has certainly been the most laborious part of my art; and I believe myself able to speak about Homer better than any man; and that neither Metrodorus of Lampsacus, nor