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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Charmides by Plato: How is that? and in what cases do you mean?
In such cases as this: Suppose that there is a kind of vision which is not
like ordinary vision, but a vision of itself and of other sorts of vision,
and of the defect of them, which in seeing sees no colour, but only itself
and other sorts of vision: Do you think that there is such a kind of
vision?
Certainly not.
Or is there a kind of hearing which hears no sound at all, but only itself
and other sorts of hearing, or the defects of them?
There is not.
Or take all the senses: can you imagine that there is any sense of itself
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