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Today's Stichomancy for Charlie Chaplin

The first excerpt represents the past or something you must release, and is drawn from The Narrative of the Life of Frederick Douglass: An American Slave by Frederick Douglass:

ing out of the use of general terms, I mean by the religion of this land, that which is revealed in the words, deeds, and actions, of those bodies, north and south, calling themselves Christian churches, and yet in union with slaveholders. It is against religion, as presented by these bodies, that I have felt it my duty to testify. I conclude these remarks by copying the following portrait of the religion of the south, (which is, by communion and fellowship, the religion of the


The Narrative of the Life of Frederick Douglass: An American Slave
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Falk by Joseph Conrad:

engaging in any sort of chase, there was a gang of four children belonging to her. They peeped over the rail at passing boats and occasionally dropped various objects into them. Thus, sometime before I knew Hermann to speak to, I received on my hat a horrid rag-doll belonging to Hermann's eldest daughter. However, these youngsters were upon the whole well behaved. They had fair heads, round eyes, round little knobby noses, and they resembled their father a good deal.

This Diana of Bremen was a most innocent old


Falk
The third excerpt represents the future or something you must embrace, and is drawn from Theaetetus by Plato:

therefore we can only be bound to one another; so that whether a person says that a thing is or becomes, he must say that it is or becomes to or of or in relation to something else; but he must not say or allow any one else to say that anything is or becomes absolutely:--such is our conclusion.

THEAETETUS: Very true, Socrates.

SOCRATES: Then, if that which acts upon me has relation to me and to no other, I and no other am the percipient of it?

THEAETETUS: Of course.

SOCRATES: Then my perception is true to me, being inseparable from my own being; and, as Protagoras says, to myself I am judge of what is and what is not to me.