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Today's Stichomancy for David Beckham

The first excerpt represents the past or something you must release, and is drawn from The Wife, et al by Anton Chekhov:

relations and grudge me every farthing."

Ivan Dmitritch thought of her relations. All those wretched brothers and sisters and aunts and uncles would come crawling about as soon as they heard of the winning ticket, would begin whining like beggars, and fawning upon them with oily, hypocritical smiles. Wretched, detestable people! If they were given anything, they would ask for more; while if they were refused, they would swear at them, slander them, and wish them every kind of misfortune.

Ivan Dmitritch remembered his own relations, and their faces, at which he had looked impartially in the past, struck him now as

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Buttered Side Down by Edna Ferber:

The hard lines around the jaw and the experienced lines about the eyes seemed suddenly to stand out on Effie's face.

"Love's young dream is all right. But you've reached the age when you let your cigar ash dribble down onto your vest. Now me, I've got a kimono nature but a straight-front job, and it's kept me young. Young! I've got to be. That's my stock in trade. You see, Gabie, we're just twenty years late, both of us. They're not going to boost your salary. These days they're looking for kids on the road--live wires, with a lot of nerve and a quick come-back. They don't want old-timers. Why, say, Gabie, if I was to tell you what I spend in face powder and toilette water and hairpins alone,


Buttered Side Down
The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato:

saying, that the opinions of some men are to be regarded, and of other men not to be regarded. Now you, Crito, are not going to die to-morrow--at least, there is no human probability of this, and therefore you are disinterested and not liable to be deceived by the circumstances in which you are placed. Tell me then, whether I am right in saying that some opinions, and the opinions of some men only, are to be valued, and that other opinions, and the opinions of other men, are not to be valued. I ask you whether I was right in maintaining this?

CRITO: Certainly.

SOCRATES: The good are to be regarded, and not the bad?

CRITO: Yes.