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Today's Stichomancy for David Ben Gurion

The first excerpt represents the past or something you must release, and is drawn from Off on a Comet by Jules Verne:

The creature had dark, almost black hair, and small curved horns, and was a specimen of that domestic breed which, with considerable justice, has gained for itself the title of "the poor man's cow." So far from being alarmed at the presence of strangers, the goat ran nimbly towards them, and then, by its movements and plaintive cries, seemed to be enticing them to follow it.

"Come," said Servadac; "let us see where it will lead us; it is more than probable it is not alone."

The count agreed; and the animal, as if comprehending what was said, trotted on gently for about a hundred paces, and stopped in front of a kind of cave or burrow that was half concealed by a grove of lentisks.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Two Poets by Honore de Balzac:

head was swimming in this new position. So he must leave the rooms just furnished for him at such a cost, and all the sacrifices that had been made for him had been made in vain. Then it occurred to Lucien that his mother might take the rooms and save David the heavy expense of building at the end of the yard, as he had meant to do; his departure would be, in fact, a convenience to the family. He discovered any quantity of urgent reasons for his sudden flight; for there is no such Jesuit as the desire of your heart. He hurried down at once to tell the news to his sister in L'Houmeau and to take counsel with her. As he reached Postel's shop, he bethought himself that if all other means failed, he could borrow enough to live upon

The third excerpt represents the future or something you must embrace, and is drawn from The Communist Manifesto by Karl Marx:

German philosophers, would-be philosophers, and beaux esprits, eagerly seized on this literature, only forgetting, that when these writings immigrated from France into Germany, French social conditions had not immigrated along with them. In contact with German social conditions, this French literature lost all its immediate practical significance, and assumed a purely literary aspect. Thus, to the German philosophers of the eighteenth century, the demands of the first French Revolution were nothing more than the demands of "Practical Reason" in general, and the utterance of the will of the revolutionary French bourgeoisie signified in their eyes the law of pure Will, of Will as it was


The Communist Manifesto