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Today's Stichomancy for David Boreanaz

The first excerpt represents the past or something you must release, and is drawn from All's Well That Ends Well by William Shakespeare:

would answer very well to a whipping, if you were but bound to't.

CLOWN. I ne'er had worse luck in my life in my--'O Lord, sir!' I see thing's may serve long, but not serve ever.

COUNTESS. I play the noble housewife with the time, to entertain it so merrily with a fool.

CLOWN. O Lord, sir!--Why, there't serves well again.

COUNTESS. An end, sir! To your business. Give Helen this,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Chita: A Memory of Last Island by Lafcadio Hearn:

Earth? "Madrecita Carmen," she asked,--"quien entonces hizo el mar?" (who then made the sea?).

--"Dios, mi querida," answered Carmen.--"God, my darling.... All things were made by Him" ( todas las cosas fueron hechas por El).

Even the wicked Sea! And He had said unto it: "Thus far, and no farther." ... Was that why it had not overtaken and devoured her when she ran back in fear from the sudden reaching out of its waves? Thus far....? But there were times when it disobeyed--when it rushed further, shaking the world! Was it because God was then asleep--could not hear, did not see, until

The third excerpt represents the future or something you must embrace, and is drawn from Protagoras by Plato:

The affinity of the Protagoras to the Meno is more doubtful. For there, although the same question is discussed, 'whether virtue can be taught,' and the relation of Meno to the Sophists is much the same as that of Hippocrates, the answer to the question is supplied out of the doctrine of ideas; the real Socrates is already passing into the Platonic one. At a later stage of the Platonic philosophy we shall find that both the paradox and the solution of it appear to have been retracted. The Phaedo, the Gorgias, and the Philebus offer further corrections of the teaching of the Protagoras; in all of them the doctrine that virtue is pleasure, or that pleasure is the chief or only good, is distinctly renounced.

Thus after many preparations and oppositions, both of the characters of men