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Today's Stichomancy for David Letterman

The first excerpt represents the past or something you must release, and is drawn from War of the Worlds by H. G. Wells:

seemed disposed to resume digging, and when he suggested a meal, I was nothing loath. He became suddenly very generous, and when we had eaten he went away and returned with some excellent cigars. We lit these, and his optimism glowed. He was inclined to regard my coming as a great occasion.

"There's some champagne in the cellar," he said.

"We can dig better on this Thames-side burgundy," said I.

"No," said he; "I am host today. Champagne! Great God! We've a heavy enough task before us! Let us take a rest and gather strength while we may. Look at these blistered


War of the Worlds
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Three Taverns by Edwin Arlington Robinson:

Could he but have what a ghost had stolen!

What was a man before him, or ten of them, While he was here alive who could answer them, And in their teeth fling confirmations Harder than agates against an egg-shell?

But now the man was dead, and would come again Never, though she might honor ineffably The flimsy wraith of him she conjured Out of a dream with his wand of absence.

And if the truth were now but a mummery, Meriting pride's implacable irony,

The third excerpt represents the future or something you must embrace, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther:

iam sunt, habentes iure earum relaxationem.

14. Imperfecta sanitas seu charitas morituri necessario secum fert magnum timorem, tantoque maiorem, quanto minor fuerit ipsa.

15. Hic timor et horror satis est se solo (ut alia taceam) facere penam purgatorii, cum sit proximus desperationis horrori.

16. Videntur infernus, purgaturium, celum differre, sicut desperatio, prope desperatio, securitas differunt.

17. Necessarium videtur animabus in purgatorio sicut minni horrorem ita augeri charitatem.

18. Nec probatum videtur ullis aut rationibus aut scripturis, quod sint extra statum meriti seu augende charitatis.