The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Wizard of Oz by L. Frank Baum: you must do something for me first. Help me and I will help you."
"What must I do?" asked the girl.
"Kill the Wicked Witch of the West," answered Oz.
"But I cannot!" exclaimed Dorothy, greatly surprised.
"You killed the Witch of the East and you wear the silver shoes,
which bear a powerful charm. There is now but one Wicked Witch left
in all this land, and when you can tell me she is dead I will send
you back to Kansas--but not before."
The little girl began to weep, she was so much disappointed;
and the eyes winked again and looked upon her anxiously, as if the
Great Oz felt that she could help him if she would.
The Wizard of Oz |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from All's Well That Ends Well by William Shakespeare: Who cannot be crushed with a plot?
FIRST SOLDIER.
If you could find out a country where but women were that had
received so much shame, you might begin an impudent nation. Fare
ye well, sir; I am for France too: we shall speak of you there.
[Exit.]
PAROLLES.
Yet am I thankful: if my heart were great,
'Twould burst at this. Captain I'll be no more;
But I will eat, and drink, and sleep as soft
As captain shall: simply the thing I am
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The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Protagoras by Plato: shall answer. To this the latter yields a reluctant assent.
Protagoras selects as his thesis a poem of Simonides of Ceos, in which he
professes to find a contradiction. First the poet says,
'Hard is it to become good,'
and then reproaches Pittacus for having said, 'Hard is it to be good.' How
is this to be reconciled? Socrates, who is familiar with the poem, is
embarrassed at first, and invokes the aid of Prodicus, the countryman of
Simonides, but apparently only with the intention of flattering him into
absurdities. First a distinction is drawn between (Greek) to be, and
(Greek) to become: to become good is difficult; to be good is easy. Then
the word difficult or hard is explained to mean 'evil' in the Cean dialect.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Door in the Wall, et. al. by H. G. Wells: declaration that Evesham had made? Now, Evesham had always before
been the man next to myself in the leadership of that great party
in the north. He was a forcible, hard, and tactless man, and only
I had been able to control and soften him. It was on his account
even more than my own, I think, that the others had been so
dismayed at my retreat. So this question about what he had done
reawakened my old interest in the life I had put aside just for
a moment.
"'I have taken no heed of any news for many days,' I said.
'What has Evesham been saying?'
"And with that the man began, nothing loth, and I must confess
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