Today's Stichomancy for Famke Janssen

Upon this mountain's crown, fair seat of joy." Then I: "Sir! let us mend our speed; for now I tire not as before; and lo! the hill Stretches its shadow far." He answer'd thus: "Our progress with this day shall be as much As we may now dispatch; but otherwise Than thou supposest is the truth. For there Thou canst not be, ere thou once more behold Him back returning, who behind the steep Is now so hidden, that as erst his beam Thou dost not break. But lo! a spirit there

The Divine Comedy (translated by H.F. Cary)

last few days between the mathematician and Celeste. The young girl's piety was real; she belonged to the flock of the truly faithful, and to her, Catholicism, tempered by that mysticism which attracts young souls, was an inward poem, a life within her life. From this point young girls are apt to develop into either extremely high-minded women or saints. But, during this beautiful period of their youth they have in their heart, in their ideas, a sort of absolutism: before their eyes is the image of perfection, and all must be celestial, angelic, or divine to satisfy them. Outside of their ideal, nothing of good can exist; all is stained and soiled. This idea causes the rejection of many a diamond with a flaw by girls who, as women, fall in love with

them proud. Wonderful indeed as, when all was said, you inevitably pronounced Frank Saltram, it was not to be overlooked that the Kent Mulvilles were in their way still more extraordinary: as striking an instance as could easily be encountered of the familiar truth that remarkable men find remarkable conveniences.

They had sent for me from Wimbledon to come out and dine, and there had been an implication in Adelaide's note--judged by her notes alone she might have been thought silly--that it was a case in which something momentous was to be determined or done. I had never known them not be in a "state" about somebody, and I dare say I tried to be droll on this point in accepting their invitation.

Exodus 29: 23 and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before the LORD.

Exodus 29: 24 And thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons; and shalt wave them for a wave-offering before the LORD.

Exodus 29: 25 And thou shalt take them from their hands, and make them smoke on the altar upon the burnt-offering, for a sweet savour before the LORD; it is an offering made by fire unto the LORD.

Exodus 29: 26 And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before the LORD; and it shall be thy portion.

Exodus 29: 27 And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is Aaron's, and of that which is his sons'.

Exodus 29: 28 And it shall be for Aaron and his sons as a due for ever from the children of Israel; for it is a heave-offering; and it shall be a heave-offering from the children of Israel of their sacrifices of peace-offerings, even their heave-offering unto the LORD.

Exodus 29: 29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.

Exodus 29: 30 Seven days shall the son that is priest in his stead put them on, even he who cometh into the tent of meeting to minister in the holy place.

Exodus 29: 31 And thou shalt take the ram of consecration, and seethe its flesh in a holy place.

The Tanach