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Today's Stichomancy for Freddie Prinze Jr.

The first excerpt represents the past or something you must release, and is drawn from Meno by Plato:

SOCRATES: Yes, indeed; but what if the supposition is erroneous?

MENO: I certainly thought just now that we were right.

SOCRATES: Yes, Meno; but a principle which has any soundness should stand firm not only just now, but always.

MENO: Well; and why are you so slow of heart to believe that knowledge is virtue?

SOCRATES: I will try and tell you why, Meno. I do not retract the assertion that if virtue is knowledge it may be taught; but I fear that I have some reason in doubting whether virtue is knowledge: for consider now and say whether virtue, and not only virtue but anything that is taught, must not have teachers and disciples?

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Fantastic Fables by Ambrose Bierce:

An AErophobe

A CELEBRATED Divine having affirmed the fallibility of the Bible, was asked why, then, he preached the religion founded upon it.

"If it is fallible," he replied, "there is the greater reason that I explain it, lest it mislead."

"Then am I to infer," said his Questioner, "that YOU are not fallible?"

"You are to infer that I am not pneumophagous."

The Thrift of Strength

A WEAK Man going down-hill met a Strong Man going up, and said:

"I take this direction because it requires less exertion, not from


Fantastic Fables
The third excerpt represents the future or something you must embrace, and is drawn from Euthyphro by Plato:

EUTHYPHRO: True.

SOCRATES: And a thing is not seen because it is visible, but conversely, visible because it is seen; nor is a thing led because it is in the state of being led, or carried because it is in the state of being carried, but the converse of this. And now I think, Euthyphro, that my meaning will be intelligible; and my meaning is, that any state of action or passion implies previous action or passion. It does not become because it is becoming, but it is in a state of becoming because it becomes; neither does it suffer because it is in a state of suffering, but it is in a state of suffering because it suffers. Do you not agree?

EUTHYPHRO: Yes.