Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for Ice Cube

The first excerpt represents the past or something you must release, and is drawn from A Princess of Parms by Edgar Rice Burroughs:

love, and such are lovers wherever love is known.

To me, Dejah Thoris was all that was perfect; all that was virtuous and beautiful and noble and good. I believed that from the bottom of my heart, from the depth of my soul on that night in Korad as I sat cross-legged upon my silks while the nearer moon of Barsoom raced through the western sky toward the horizon, and lighted up the gold and marble, and jeweled mosaics of my world-old chamber, and I believe it today as I sit at my desk in the little study overlooking the Hudson. Twenty years have intervened; for ten of them I lived and fought for Dejah Thoris and her people, and for

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Four Arthurian Romances by Chretien DeTroyes:

and me, I should be guilty of perjury. So, if you please, I grant your request." "Lady," says he, "so truly as God in this mortal life could not otherwise restore me to happiness, so may the Holy Spirit bless me five hundred times!"

(Vv. 6799-6813.) Now my lord Yvain is reconciled, and you may believe that, in spite of the trouble he has endured, he was never so happy for anything. All has turned out well at last; for he is beloved and treasured by his lady, and she by him. His troubles no longer are in his mind; for he forgets them all in the joy he feels with his precious wife. And Lunete, for her part, is happy too: all her desires are satisfied when once she

The third excerpt represents the future or something you must embrace, and is drawn from Lysis by Plato:

may we suppose that hunger will remain while men and animals remain, but not so as to be hurtful? And the same of thirst and the other desires,-- that they will remain, but will not be evil because evil has perished? Or rather shall I say, that to ask what either will be then or will not be is ridiculous, for who knows? This we do know, that in our present condition hunger may injure us, and may also benefit us:--Is not that true?

Yes.

And in like manner thirst or any similar desire may sometimes be a good and sometimes an evil to us, and sometimes neither one nor the other?

To be sure.

But is there any reason why, because evil perishes, that which is not evil


Lysis