| The first excerpt represents the past or something you must release, and is drawn from A Princess of Parms by Edgar Rice Burroughs: love, and such are lovers wherever love is known.
To me, Dejah Thoris was all that was perfect; all that was
virtuous and beautiful and noble and good. I believed that
from the bottom of my heart, from the depth of my soul on
that night in Korad as I sat cross-legged upon my silks while
the nearer moon of Barsoom raced through the western sky
toward the horizon, and lighted up the gold and marble, and
jeweled mosaics of my world-old chamber, and I believe it
today as I sit at my desk in the little study overlooking the
Hudson. Twenty years have intervened; for ten of them I
lived and fought for Dejah Thoris and her people, and for
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Four Arthurian Romances by Chretien DeTroyes: and me, I should be guilty of perjury. So, if you please, I
grant your request." "Lady," says he, "so truly as God in this
mortal life could not otherwise restore me to happiness, so may
the Holy Spirit bless me five hundred times!"
(Vv. 6799-6813.) Now my lord Yvain is reconciled, and you may
believe that, in spite of the trouble he has endured, he was
never so happy for anything. All has turned out well at last;
for he is beloved and treasured by his lady, and she by him. His
troubles no longer are in his mind; for he forgets them all in
the joy he feels with his precious wife. And Lunete, for her
part, is happy too: all her desires are satisfied when once she
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The third excerpt represents the future or something you must embrace, and is drawn from Lysis by Plato: may we suppose that hunger will remain while men and animals remain, but
not so as to be hurtful? And the same of thirst and the other desires,--
that they will remain, but will not be evil because evil has perished? Or
rather shall I say, that to ask what either will be then or will not be is
ridiculous, for who knows? This we do know, that in our present condition
hunger may injure us, and may also benefit us:--Is not that true?
Yes.
And in like manner thirst or any similar desire may sometimes be a good and
sometimes an evil to us, and sometimes neither one nor the other?
To be sure.
But is there any reason why, because evil perishes, that which is not evil
 Lysis |