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Today's Stichomancy for Ice Cube

The first excerpt represents the past or something you must release, and is drawn from Romeo and Juliet by William Shakespeare:

Mer. Why that same pale hard-harted wench, that Rosaline torments him so, that he will sure run mad

Ben. Tibalt, the kinsman to old Capulet, hath sent a Letter to his Fathers house

Mer. A challenge on my life

Ben. Romeo will answere it

Mer. Any man that can write, may answere a Letter

Ben. Nay, he will answere the Letters Maister how he dares, being dared

Mer. Alas poore Romeo, he is already dead stab'd with a white wenches blacke eye, runne through the eare with


Romeo and Juliet
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Vicar of Tours by Honore de Balzac:

withdrew from the happiness which Mademoiselle Gamard believed that she seasoned to his liking,--for she regarded happiness as a thing to be made, like her preserves. But the luckless abbe made the break in a clumsy way, the natural way of his own naive character, and it was not carried out without much nagging and sharp-shooting, which the Abbe Birotteau endeavored to bear as if he did not feel them.

By the end of the first year of his sojourn under Mademoiselle Gamard's roof the vicar had resumed his former habits; spending two evenings a week with Madame de Listomere, three with Mademoiselle Salomon, and the other two with Mademoiselle Merlin de la Blottiere. These ladies belonged to the aristocratic circles of Tourainean

The third excerpt represents the future or something you must embrace, and is drawn from Philebus by Plato:

every way fairer, had also a soul? Can there be another source?

PROTARCHUS: Clearly, Socrates, that is the only source.

SOCRATES: Why, yes, Protarchus; for surely we cannot imagine that of the four classes, the finite, the infinite, the composition of the two, and the cause, the fourth, which enters into all things, giving to our bodies souls, and the art of self-management, and of healing disease, and operating in other ways to heal and organize, having too all the attributes of wisdom;--we cannot, I say, imagine that whereas the self-same elements exist, both in the entire heaven and in great provinces of the heaven, only fairer and purer, this last should not also in that higher sphere have designed the noblest and fairest things?