| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Pagan and Christian Creeds by Edward Carpenter: The story of the Bab is also interesting to us because, while
this mass of legend was formed around it, there is no possible
doubt about the actual existence of a historical nucleus in the
person of Mirza Ali Muhammad.
[1] For literature, see Edward G. Browne's Traveller's Narrative
on the Episode of the Bab (1891), and his New History of the Bab
translated from the Persian of the Tarikh-i-Jadid (Cambridge,
1893). Also Sermons and Essays by Herbert Rix (Williams and
Norgate, 1907), pp. 295-325, "The Persian Bab."
On the whole, one is sometimes inclined to doubt whether
any great movement ever makes itself felt in the world, without
 Pagan and Christian Creeds |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The School For Scandal by Richard Brinsley Sheridan: SURFACE. Nor I--if I could help it.
SIR PETER. And now my dear Friend if you please we will talk over
the situation of your Hopes with Maria.
SURFACE. No--no--Sir Peter--another Time if you Please--[softly].
SIR PETER. I am sensibly chagrined at the little Progress you seem
to make in her affection.
SURFACE. I beg you will not mention it--What are my Disappointments
when your Happiness is in Debate [softly]. 'Sdeath I shall be ruined
every way.
SIR PETER. And tho' you are so averse to my acquainting Lady Teazle
with YOUR passion, I am sure she's not your Enemy in the Affair.
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