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Today's Stichomancy for Igor Stravinsky

The first excerpt represents the past or something you must release, and is drawn from The Autobiography of Benjamin Franklin by Benjamin Franklin:

and produce it as yours; I will pretend not to have had time, and so produce nothing. We shall then see what he will say to it." It was agreed, and I immediately transcrib'd it, that it might appear in my own hand.

We met; Watson's performance was read; there were some beauties in it, but many defects. Osborne's was read; it was much better; Ralph did it justice; remarked some faults, but applauded the beauties. He himself had nothing to produce. I was backward; seemed desirous of being excused; had not had sufficient time to correct, etc.; but no excuse could be admitted; produce I must. It was read and repeated; Watson and Osborne gave up the contest,


The Autobiography of Benjamin Franklin
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Road to Oz by L. Frank Baum:

the sides of the boat and scarcely dared to breathe.

The sand lay in billows, and was in places very uneven, so that the boat rocked dangerously from side to side; but it never quite tipped over, and the speed was so great that the shaggy man himself became frightened and began to wonder how he could make the ship go slower.

"It we're spilled in this sand, in the middle of the desert," Dorothy thought to herself, "we'll be nothing but dust in a few minutes, and that will be the end of us."

But they were not spilled, and by-and-by Polychrome, who was clinging to the bow and looking straight ahead, saw a dark line before them and wondered what it was. It grew plainer every second, until she


The Road to Oz
The third excerpt represents the future or something you must embrace, and is drawn from Tao Teh King by Lao-tze:

less he knows.

2. Therefore the sages got their knowledge without travelling; gave their (right) names to things without seeing them; and accomplished their ends without any purpose of doing so.

48. 1. He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself to the Tao (seeks) from day to day to diminish (his doing).

2. He diminishes it and again diminishes it, till he arrives at doing nothing (on purpose). Having arrived at this point of non-action, there is nothing which he does not do.

3. He who gets as his own all under heaven does so by giving himself