Today's Stichomancy for Jack Kerouac

down to the club quite unhappy and very much puzzled, and after long consideration wrote her a letter, asking if I might be allowed to try my chance some other afternoon. I had no answer for several days, but at last I got a little note saying she would be at home on Sunday at four and with this extraordinary postscript: "Please do not write to me here again; I will explain when I see you." On Sunday she received me, and was perfectly charming; but when I was going away she begged of me, if I ever had occasion to write to her again, to address my letter to "Mrs. Knox, care of Whittaker's Library, Green Street." "There are reasons," she said, "why I cannot receive letters in my own house."

too openly was to risk offending him at a perilous moment. Indignation quivered on her lip; but it was quelled by the secret voice which warned her that she must not quarrel with him. He knew too much about her, and even at the moment when it was essential that he should show himself at his best, he did not scruple to let her see how much he knew. How then would he use his power when her expression of contempt had dispelled his one motive for restraint? Her whole future might hinge on her way of answering him: she had to stop and consider that, in the stress of her other anxieties, as a breathless fugitive may have to pause at the cross-roads and try to decide coolly which turn

which sometimes obscures his intelligence (compare the construction of solids out of surfaces in his account of the creation of the world, or the attraction of similars to similars). Further, Mr. Grote supposes, not that (Greek) means 'revolving,' or that this is the sense in which Aristotle understood the word, but that the rotation of the earth is necessarily implied in its adherence to the cosmical axis. But (a) if, as Mr Grote assumes, Plato did not see that the rotation of the earth on its axis and of the sun and outer heavens around the earth in equal times was inconsistent with the alternation of day and night, neither need we suppose that he would have seen the immobility of the earth to be inconsistent with the rotation of the axis. And (b) what proof is there that the axis of the

Ezekiel 31: 8 The cedars in the garden of God could not hide it; the cypress-trees were not like its boughs, and the plane-trees were not as its branches; nor was any tree in the garden of God like unto it in its beauty.

Ezekiel 31: 9 I made it fair by the multitude of its branches; so that all the trees of Eden, that were in the garden of God, envied it.

Ezekiel 31: 10 Therefore thus saith the Lord GOD: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;

Ezekiel 31: 11 I do even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I do drive him out according to his wickedness.

Ezekiel 31: 12 And strangers, the terrible of the nations, do cut him off, and cast him down; upon the mountains and in all the valleys his branches are fallen, and his boughs lie broken in all the channels of the land; and all the peoples of the earth do go down from his shadow, and do leave him.

Ezekiel 31: 13 Upon his carcass all the fowls of the heaven do dwell, and upon his branches are all the beasts of the field;

Ezekiel 31: 14 to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up in their height, even all that drink water; for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

Ezekiel 31: 15 Thus saith the Lord GOD: In the day when he went down to the nether-world I caused the deep to mourn and cover itself for him, and I restrained the rivers thereof, and the great water

The Tanach