| The first excerpt represents the past or something you must release, and is drawn from The Muse of the Department by Honore de Balzac: then occupying the Pavillon Marsan rather too sharp practice, and he
gave the vine-owner to understand that his business should be attended
to all in good time.
It is easy to imagine the excitement produced in the Sancerre district
by the news of Monsieur de la Baudraye's imprudent marriage.
"It is quite intelligible," said President Boirouge; "the little man
was very much startled, as I am told, at hearing that handsome young
Milaud, the Attorney-General's deputy at Nevers, say to Monsieur de
Clagny as they were looking at the turrets of La Baudraye, 'That will
be mine some day.'--'But,' says Clagny, 'he may marry and have
children.'--'Impossible!'--So you may imagine how such a changeling as
The Muse of the Department |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Happy Prince and Other Tales by Oscar Wilde: lit the fire.
"This is magnificent," cried the Rocket, "they are going to let me
off in broad day-light, so that every one can see me."
"We will go to sleep now," they said, "and when we wake up the
kettle will be boiled"; and they lay down on the grass, and shut
their eyes.
The Rocket was very damp, so he took a long time to burn. At last,
however, the fire caught him.
"Now I am going off!" he cried, and he made himself very stiff and
straight. "I know I shall go much higher than the stars, much
higher than the moon, much higher than the sun. In fact, I shall
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The third excerpt represents the future or something you must embrace, and is drawn from Parmenides by Plato: age with itself. None of which, or any other expressions of time, whether
past, future, or present, can be affirmed of one. One neither is, has
been, nor will be, nor becomes, nor has, nor will become. And, as these
are the only modes of being, one is not, and is not one. But to that which
is not, there is no attribute or relative, neither name nor word nor idea
nor science nor perception nor opinion appertaining. One, then, is neither
named, nor uttered, nor known, nor perceived, nor imagined. But can all
this be true? 'I think not.'
1.b. Let us, however, commence the inquiry again. We have to work out all
the consequences which follow on the assumption that the one is. If one
is, one partakes of being, which is not the same with one; the words
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