| The first excerpt represents the past or something you must release, and is drawn from Hellenica by Xenophon: Whereupon Lysander attacked the place. The Thebans were made
aware,[22] and hurried to the rescue with heavy infantry and cavalry.
Then, whether it was that the army of relief fell upon Lysander
unawares, or that with clear knowledge of his approach he preferred to
await the enemy, with intent to crush him, is uncertain. This only is
clear: a battle was fought beside the walls, and a trophy still exists
to mark the victory of the townsfolk before the gates of Haliartus.
Lysander was slain, and the rest fled to the mountains, the Thebans
hotly pursuing. But when the pursuit had led them to some considerable
height, and they were fairly environed and hemmed in by difficult
ground and narrow space, then the heavy infantry turned to bay, and
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Muse of the Department by Honore de Balzac: you as it is to me.--I understand that the festivities are over, the
lovers have returned to the Bracciano Palace; it is night--one o'clock
in the morning. Rinaldo will have a good time."
"And Adolphe too!" said President Boirouge, who was considered rather
free in his speech.
"And the style!" said Bianchon.--"Rinaldo, who saw /no better refuge
than to make for the cellar/."
"It is quite clear that neither Maradan, nor Treuttel and Wurtz, nor
Doguereau, were the printers," said Lousteau, "for they employed
correctors who revised the proofs, a luxury in which our publishers
might very well indulge, and the writers of the present day, would
The Muse of the Department |
The third excerpt represents the future or something you must embrace, and is drawn from Parmenides by Plato: 'Yet, surely, to deprive God of knowledge is monstrous.'--'These are some
of the difficulties which are involved in the assumption of absolute ideas;
the learner will find them nearly impossible to understand, and the teacher
who has to impart them will require superhuman ability; there will always
be a suspicion, either that they have no existence, or are beyond human
knowledge.' 'There I agree with you,' said Socrates. 'Yet if these
difficulties induce you to give up universal ideas, what becomes of the
mind? and where are the reasoning and reflecting powers? philosophy is at
an end.' 'I certainly do not see my way.' 'I think,' said Parmenides,
'that this arises out of your attempting to define abstractions, such as
the good and the beautiful and the just, before you have had sufficient
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