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Today's Stichomancy for John Carpenter

The first excerpt represents the past or something you must release, and is drawn from The Autocrat of the Breakfast-Table by Oliver Wendell Holmes:

[I thought she was hit, that time; - but the shot must have gone over her, or on one side of her; she did not flinch.]

Oh, - said the schoolmistress, - he must look out for my sister's heresies; I am afraid he will be too busy with them to take care of mine.

Do you mean to say, - said I, - that it is YOUR SISTER whom that student -

[The young fellow commonly known as John, who had been sitting on the barrel, smoking, jumped off just then, kicked over the barrel, gave it a push with his foot that set it rolling, and stuck his saucy-looking face in at the window so as to cut my question off in

The Autocrat of the Breakfast-Table
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Wrong Box by Stevenson & Osbourne:

do then?'

'Why then,' said she, 'you had better go down to the village after dark; and I can go with you, and then I am sure you could never be suspected; and even if you were, I could tell them it was altogether a mistake.'

'I will not permit that--I will not suffer Miss Hazeltine to go,' cried Mr Bloomfield.

'Why?' asked Julia.

Mr Bloomfield had not the least desire to tell her why, for it was simply a craven fear of being drawn himself into the imbroglio; but with the usual tactics of a man who is ashamed of

The third excerpt represents the future or something you must embrace, and is drawn from The Battle of the Books by Jonathan Swift:

without the least tincture of learning, having made a discovery that there was no God, and generously communicating their thoughts for the good of the public, were some time ago, by an unparalleled severity, and upon I know not what obsolete law, broke for blasphemy. And as it has been wisely observed, if persecution once begins, no man alive knows how far it may reach, or where it will end.

In answer to all which, with deference to wiser judgments, I think this rather shows the necessity of a nominal religion among us. Great wits love to be free with the highest objects; and if they cannot be allowed a god to revile or renounce, they will speak evil