| The first excerpt represents the past or something you must release, and is drawn from On the Duty of Civil Disobedience by Henry David Thoreau: When I converse with the freest of my neighbors, I perceive that,
whatever they may say about the magnitude and seriousness
of the question, and their regard for the public tranquillity,
the long and the short of the matter is, that they cannot
spare the protection of the existing government,
and they dread the consequences to their property and
families of disobedience to it. For my own part, I should
not like to think that I ever rely on the protection of the
State. But, if I deny the authority of the State when it
presents its tax bill, it will soon take and waste all my
property, and so harass me and my children without end.
 On the Duty of Civil Disobedience |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Return of Tarzan by Edgar Rice Burroughs: But even as she spoke, several men had started up the
stairway at the head of which they stood. There was a sudden
cry from one of the searchers. They had been discovered.
Quickly the crowd rushed for the stairway. The foremost
assailant leaped quickly upward, but at the top he met the
sudden sword that he had not expected--the quarry had been
unarmed before.
With a cry, the man toppled back upon those behind him.
Like tenpins they rolled down the stairs. The ancient and
rickety structure could not withstand the strain of this
unwonted weight and jarring. With a creaking and rending
 The Return of Tarzan |
The third excerpt represents the future or something you must embrace, and is drawn from Pagan and Christian Creeds by Edward Carpenter: former Pagan Creeds and is in its general outlook and
origins continuous and of one piece with them. I have
not attempted to bring together ALL the evidence in favor
of this contention, as such work would be too vast, but more
illustrations of its truth will doubtless occur to readers, or
will emerge as we proceed.
I think we may take it as proved (1) that from the earliest
ages, and before History, a great body of religious belief
and ritual--first appearing among very primitive and
unformed folk, whom we should call 'savages'--has come
slowly down, broadening and differentiating itself on the
 Pagan and Christian Creeds |