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Today's Stichomancy for Karl Marx

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Theaetetus by Plato:

sensation and a sensational or Epicurean philosophy.

Paragraph I. We, as well as the ancients, speak of the five senses, and of a sense, or common sense, which is the abstraction of them. The term 'sense' is also used metaphorically, both in ancient and modern philosophy, to express the operations of the mind which are immediate or intuitive. Of the five senses, two--the sight and the hearing--are of a more subtle and complex nature, while two others--the smell and the taste--seem to be only more refined varieties of touch. All of them are passive, and by this are distinguished from the active faculty of speech: they receive impressions, but do not produce them, except in so far as they are objects of sense themselves.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Padre Ignacio by Owen Wister:

was not a priest then. I could not be so sure with my answer now." And then Padre Ignacio repeated Auber's remark in French: "'Est-ce le bon Dieu, oui est-ce bien le diable, qui veut tonjours que j'aime les coquins?" I don't know! I don't know! I wonder if Auber has composed anything lately? I wonder who is singing 'Zerlina' now?"

He cast a farewell look at the ocean, and took his steps between the monastic herbs, the jasmines and the oleanders to the sacristy. "At least," he said, "if we cannot carry with us into exile the friends and the places we have loved, music will go whither we go, even to an end of the world such as this.--Felipe!" he called to his organist. "Can they sing the music I taught them for the Dixit Dominus to-night?"

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Riders of the Purple Sage by Zane Grey:

Mormon woman once? How splendidly he championed us poor misunderstood souls! Somehow he knows--much."

Jane Withersteen joined her guests and bade them to her board. Dismissing her woman, she waited upon them with her own hands. It was a bountiful supper and a strange company. On her right sat the ragged and half-starved Venters; and though blind eyes could have seen what he counted for in the sum of her happiness, yet he looked the gloomy outcast his allegiance had made him, and about him there was the shadow of the ruin presaged by Tull. On her left sat black-leather-garbed Lassiter looking like a man in a dream. Hunger was not with him, nor composure, nor speech, and


Riders of the Purple Sage
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Great God Pan by Arthur Machen:

by my poor friend Meyrick."

Villiers turned to the first page, it was blank; the second bore a brief inscription, which he read:

Silet per diem universus, nec sine horrore secretus est; lucet nocturnis ignibus, chorus Aegipanum undique personatur: audiuntur et cantus tibiarum, et tinnitus cymbalorum per oram maritimam.

On the third page was a design which made Villiers start and look up at Austin; he was gazing abstractedly out of the window. Villiers turned page after page, absorbed, in spite of himself, in the frightful Walpurgis Night of evil, strange


The Great God Pan