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Today's Stichomancy for Kate Beckinsale

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from God The Invisible King by H. G. Wells:

AFTER the moment of religion that we become concerned about our state and the manner in which we use ourselves.

We have to follow our reason as our sole guide in our individual treatment of all such things as food and health and sex. God is the king of the whole world, he is the owner of our souls and bodies and all things. He is not particularly concerned about any aspect, because he is concerned about every aspect. We have to make the best use of ourselves for his kingdom; that is our rule of life. That rule means neither painful nor frantic abstinences nor any forced way of living. Purity, cleanliness, health, none of these things are for themselves, they are for use; none are magic, all are

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Lone Star Ranger by Zane Grey:

any means new, and one he had carried out successfully before. As he pulled in his heaving mount and leaped off, a couple of ranchers came out of the place, and one of them stepped to a clean-limbed, fiery bay. He was about to get into his saddle when he saw Duane, and then he halted, a foot in the stirrup.

Duane strode forward, grasped the bridle of this man's horse.

"Mine's done--but not killed," he panted. "Trade with me."

"Wal, stranger, I'm shore always ready to trade," drawled the man. "But ain't you a little swift?"

Duane glanced back up the road. His pursuers were entering the village.

The Lone Star Ranger
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Theaetetus by Plato:

correctness of which they had no assurance and which at best were only probable. The mind, tired of wandering, sought to rest on firm ground; when the idols of philosophy and language were stripped off, the perception of outward objects alone remained. The ancient Epicureans never asked whether the comparison of these with one another did not involve principles of another kind which were above and beyond them. In like manner the modern inductive philosophy forgot to enquire into the meaning of experience, and did not attempt to form a conception of outward objects apart from the mind, or of the mind apart from them. Soon objects of sense were merged in sensations and feelings, but feelings and sensations were still unanalyzed. At last we return to the doctrine attributed by Plato to

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Robinson Crusoe by Daniel Defoe:

first hungry, then sick again, with retchings to vomit. The second night, being obliged to go to bed again without any food more than a draught of fresh water, and being asleep, I dreamed I was at Barbadoes, and that the market was mightily stocked with provisions; that I bought some for my mistress, and went and dined very heartily. I thought my stomach was full after this, as it would have been after a good dinner; but when I awaked I was exceedingly sunk in my spirits to find myself in the extremity of family. The last glass of wine we had I drank, and put sugar in it, because of its having some spirit to supply nourishment; but there being no substance in the stomach for the digesting office to

Robinson Crusoe