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Today's Stichomancy for Kurt Cobain

The first excerpt represents the past or something you must release, and is drawn from Apology by Plato:

is equally accidental and irrational, and is nevertheless accepted by him as the guiding principle of his life. Socrates is nowhere represented to us as a freethinker or sceptic. There is no reason to doubt his sincerity when he speculates on the possibility of seeing and knowing the heroes of the Trojan war in another world. On the other hand, his hope of immortality is uncertain;--he also conceives of death as a long sleep (in this respect differing from the Phaedo), and at last falls back on resignation to the divine will, and the certainty that no evil can happen to the good man either in life or death. His absolute truthfulness seems to hinder him from asserting positively more than this; and he makes no attempt to veil his ignorance in mythology and figures of speech. The

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Philebus by Plato:

PROTARCHUS: What?

SOCRATES: If we say that the great changes produce pleasures and pains, but that the moderate and lesser ones do neither.

PROTARCHUS: That, Socrates, is the more correct mode of speaking.

SOCRATES: But if this be true, the life to which I was just now referring again appears.

PROTARCHUS: What life?

SOCRATES: The life which we affirmed to be devoid either of pain or of joy.

PROTARCHUS: Very true.

SOCRATES: We may assume then that there are three lives, one pleasant, one

The third excerpt represents the future or something you must embrace, and is drawn from The Song of Hiawatha by Henry Wadsworth Longfellow:

Into the vast and vacant forest On his snow-shoes strode he forward. "Gitche Manito, the Mighty!" Cried he with his face uplifted In that bitter hour of anguish, "Give your children food, O father! Give us food, or we must perish! Give me food for Minnehaha, For my dying Minnehaha!" Through the far-resounding forest, Through the forest vast and vacant