Today's Stichomancy for Kylie Minogue

of intuition and experience, and all through the 'Upanishads' you find these extraordinary flashes embedded in the midst of a great deal of what we should call a rather rubbishy kind of argument, and a good deal of merely conventional Brahmanical talk of those days. But the people who wrote and spoke thus had an intuition into the heart of things which I make bold to say very few people in modern life have. These 'Upanisihads,' however various their subject, practically agree on one point --in the definition of the "self." They agree in saying: that the self of each man is continuous with and in a sense identical with the Self of the universe. Now that seems an extraordinary

Pagan and Christian Creeds

is like their own, such as bees or wasps or ants, or back again into the form of man, and just and moderate men may be supposed to spring from them.

Very likely.

No one who has not studied philosophy and who is not entirely pure at the time of his departure is allowed to enter the company of the Gods, but the lover of knowledge only. And this is the reason, Simmias and Cebes, why the true votaries of philosophy abstain from all fleshly lusts, and hold out against them and refuse to give themselves up to them,--not because they fear poverty or the ruin of their families, like the lovers of money, and the world in general; nor like the lovers of power and honour, because they dread the dishonour or disgrace of evil deeds.

of the other marriages about him were: a dull association of material and social interests held together by ignorance on the one side and hypocrisy on the other. Lawrence Lefferts occurred to him as the husband who had most completely realised this enviable ideal. As became the high-priest of form, he had formed a wife so completely to his own convenience that, in the most conspicuous moments of his frequent love-affairs with other men's wives, she went about in smiling unconsciousness, saying that "Lawrence was so frightfully strict"; and had been known to blush indignantly, and

of the poem, to depict the wrath of Achilleus and the unutterable woes which it entailed upon the Greeks The plot of this primitive Achilleis is entirely contained in Books I., VIII., and XI.-XXII.; and, in Mr. Grote's opinion, the remaining books injure the symmetry of this plot by unnecessarily prolonging the duration of the Wrath, while the embassy to Achilleus, in the ninth book, unduly anticipates the conduct of Agamemnon in the nineteenth, and is therefore, as a piece of bungling work, to be referred to the hands of an inferior interpolator. Mr. Grote thinks it probable that these books, with the exception of the ninth, were subsequently

Myths and Myth-Makers