| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Charmides by Plato: I do, he said.
Then not he who does evil, but he who does good, is temperate?
Yes, he said; and you, friend, would agree.
No matter whether I should or not; just now, not what I think, but what you
are saying, is the point at issue.
Well, he answered; I mean to say, that he who does evil, and not good, is
not temperate; and that he is temperate who does good, and not evil: for
temperance I define in plain words to be the doing of good actions.
And you may be very likely right in what you are saying; but I am curious
to know whether you imagine that temperate men are ignorant of their own
temperance?
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Symposium by Xenophon: And what use will you make of them? (the other asked).
God bless me! I shall dance, of course (he answered).
The remark was greeted with a peal of merriment.
Then Socrates, with a most serious expression of countenance:[31] You
are pleased to laugh at me. Pray, do you find it so ridiculous my
wishing to improve my health by exercise? or to enjoy my victuals
better? to sleep better? or is it the sort of exercise I set my heart
on? Not like those runners of the long race,[32] to have my legs grow
muscular and my shoulders leaner in proportion; nor like a boxer,
thickening chest and shoulders at expense of legs; but by distribution
of the toil throughout my limbs[33] I seek to give an even balance to
 The Symposium |