| The first excerpt represents the past or something you must release, and is drawn from The People That Time Forgot by Edgar Rice Burroughs: used in defense against the attack of a saber-tooth tiger.
The huge creature had charged us without warning from a clump of
dense bushes where it was lying up after eating. It was met
with an avalanche of spears, some of which passed entirely
through its body, with such force were they hurled. The charge
was from a very short distance, requiring the use of the spear
rather than the bow and arrow; but after the launching of the
spears, the men not directly in the path of the charge sent bolt
after bolt into the great carcass with almost incredible rapidity.
The beast, screaming with pain and rage, bore down upon Chal-az
while I stood helpless with my rifle for fear of hitting one of
 The People That Time Forgot |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Augsburg Confession by Philip Melanchthon: Here he clearly shows that he was keeping under his body, not
to merit forgiveness of sins by that discipline, but to have
his body in subjection and fitted for spiritual things, and
for the discharge of duty according to his calling. Therefore,
we do not condemn fasting in itself, but the traditions which
prescribe certain days and certain meats, with peril of
conscience, as though such works were a necessary service.
Nevertheless, very many traditions are kept on our part, which
conduce to good order in the Church, as the Order of Lessons
in the Mass and the chief holy-days. But, at the same time,
men are warned that such observances do not justify before
|
The third excerpt represents the future or something you must embrace, and is drawn from The Works of Samuel Johnson by Samuel Johnson: by his inattention to himself; and with him whose
inconstancy ranges without any settled rule of
choice through varieties of friendship, and who
adopts and dismisses favourites by the sudden
impulse of caprice.
Thus numerous are the dangers to which the
converse of mankind exposes us, and which can be
avoided only by prudent distrust. He therefore that,
remembering this salutary maxim, learns early to
withhold his fondness from fair appearances, will
have reason to pay some honours to Bias of Priene,
|