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Today's Stichomancy for Liam Neeson

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Tales and Fantasies by Robert Louis Stevenson:

ocean and the mountains, and the mines, and crowded marts and mingled races of San Francisco, and his own fortune and his own disgrace, became, for that one moment, the figures of a dream that was over.

He took off his hat, and moved mechanically toward the stand; and there he found a small change that was a great one to him. The pin that had been his from boyhood, where he had flung his balmoral when he loitered home from the Academy, and his first hat when he came briskly back from college or the office - his pin was occupied. 'They might have at least respected my pin!' he thought, and he was moved as by a

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Alexandria and her Schools by Charles Kingsley:

Serapis was sent for, and came--at least the idol of him, and-- accommodating personage!--he actually fitted. After he had been there awhile, he was found to be quite an old acquaintance--to be, in fact, the Greek Jove, and two or three other Greek gods, and also two or three Egyptian gods beside--indeed, to be no other than the bull Apis, after his death and deification. I can tell you no more. I never could find that anything more was known. You may see him among Greek and Roman statues as a young man, with a sort of high basket-shaped Persian turban on his head. But, at least, he was found so pleasant and accommodating a conscience-keeper, that he spread, with Isis, his newly-found mother, or wife, over the whole East, and even to Rome. The Consuls there--50

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from A Pair of Blue Eyes by Thomas Hardy:

dawn upon him. Walking on towards the opening, Smith discerned on his left hand a heap of earth, and before him a flight of stone steps which the removed earth had uncovered, leading down under the edifice. It was the entrance to a large family vault, extending under the north aisle.

Stephen had never before seen it open, and descending one or two steps stooped to look under the arch. The vault appeared to be crowded with coffins, with the exception of an open central space, which had been necessarily kept free for ingress and access to the sides, round three of which the coffins were stacked in stone bins or niches.


A Pair of Blue Eyes
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Tanach:

Leviticus 16: 3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.

Leviticus 16: 4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on.

Leviticus 16: 5 And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.

Leviticus 16: 6 And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.

Leviticus 16: 7 And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.

Leviticus 16: 8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel.

Leviticus 16: 9 And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering.

Leviticus 16: 10 But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness.

Leviticus 16: 11 And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.


The Tanach