| The first excerpt represents the past or something you must release, and is drawn from Charmides by Plato: the refutation.
I think that you are right, he replied; and I will do as you say.
Tell me, then, I said, what you mean to affirm about wisdom.
I mean to say that wisdom is the only science which is the science of
itself as well as of the other sciences.
But the science of science, I said, will also be the science of the absence
of science.
Very true, he said.
Then the wise or temperate man, and he only, will know himself, and be able
to examine what he knows or does not know, and to see what others know and
think that they know and do really know; and what they do not know, and
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Essays of Travel by Robert Louis Stevenson: SUR LA TETE'; and yet when you have enumerated all, you have gone no
nearer to explain or even to qualify the delicate exhilaration that
you feel - delicate, you may say, and yet excessive, greater than can
be said in prose, almost greater than an invalid can bear. There is
a certain wine of France known in England in some gaseous disguise,
but when drunk in the land of its nativity still as a pool, clean as
river water, and as heady as verse. It is more than probable that in
its noble natural condition this was the very wine of Anjou so
beloved by Athos in the 'Musketeers.' Now, if the reader has ever
washed down a liberal second breakfast with the wine in question, and
gone forth, on the back of these dilutions, into a sultry, sparkling
|
The third excerpt represents the future or something you must embrace, and is drawn from An Open Letter on Translating by Dr. Martin Luther: us, and that there is no example of such in the Scriptures. One
finds that the beloved angels spoke with the fathers and the
prophets, but that none of them had ever been asked to intercede
for them. Why even Jacob the patriarch did not ask the angel with
whom he wrestled for any intercession. Instead, he only took from
him a blessing. In fact, on finds the very opposite in revelation
as the angel will not allow itself to be worshipped by John. [Rev.
22] So the worship of saints shows itself as nothing but human
nonsense, our own invention separated from the word of God and the
Scriptures.
As it is not proper in the matter of divine worship for us to do
|