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Today's Stichomancy for M. C. Escher

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Lady Baltimore by Owen Wister:

had not imagined how much. Not by any means! Kings Port has a long road to go before she will consider marriage provincial and chastity obsolete."

"Dear me, Mr. Mayrant! Well, I must tell you that it's not all quite so-- so advanced--as that, you know. That's not the whole of Newport."

He hastened to explain. "Certainly not, sir! I would not insult the honorable families whom I had the pleasure to meet there, and to whom my name was known because they had retained their good position since the days when my great-uncle had a house and drove four horses there himself. I noticed three kinds of Newport, sir."

"Three?"

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Tanach:

Ruth 4: 13 So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bore a son.

Ruth 4: 14 And the women said unto Naomi: 'Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.

Ruth 4: 15 And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'

Ruth 4: 16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

Ruth 4: 17 And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David.

Ruth 4: 18 Now these are the generations of Perez: Perez begot Hezron;

Ruth 4: 19 and Hezron begot Ram, and Ram begot Amminadab;

Ruth 4: 20 and Amminadab begot Nahshon, and Nahshon begot Salmon;

Ruth 4: 21 and Salmon begot Boaz, and Boaz begot Obed;

Ruth 4: 22 and Obed begot Jesse, and Jesse begot David.

Song_of_songs 1: 1 THE SONG of songs, which is Solomon's.


The Tanach
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Lesser Bourgeoisie by Honore de Balzac:

"Monsieur," said la Peyrade in a cajoling tone, "you saw how surprised we were to hear you complain of Monsieur Felix Phellion,--so amiable, so inoffensive a young man. What has he done to you, that you should feel so angry with him?"

With his mouth full of cakes, which he was engulfing in quantities that made Brigitte uneasy, the professor made a sign that he would soon answer; then, having mistaken his glass and swallowed the contents of Colleville's, he replied:--

"You ask what that insolent young man had done to me? A rascally thing; and not the first, either. He knows that I cannot abide stars, having very good reason to hate them, as you shall hear: In 1807,

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Augsburg Confession by Philip Melanchthon:

of religion after the manner in which Your Imperial Majesty has wisely held that it should be dealt with and treated namely, by such mutual presentation of writings and calm conferring together among ourselves, we at least leave with you a clear testimony, that we here in no wise are holding back from anything that could bring about Christian concord, -- such as could be effected with God and a good conscience, -- as also Your Imperial Majesty and, next, the other Electors and Estates of the Empire, and all who are moved by sincere love and zeal for religion, and who will give an impartial hearing to this matter, will graciously deign to take notice and to understand this from this Confession of