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Today's Stichomancy for Mahmoud Ahmadinejad

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Hunting of the Snark by Lewis Carroll:

And he once went a walk, paw-in-paw, with a bear, "Just to keep up its spirits," he said.

He came as a Baker: but owned, when too late-- And it drove the poor Bellman half-mad-- He could only bake Bridecake--for which, I may state, No materials were to be had.

The last of the crew needs especial remark, Though he looked an incredible dunce: He had just one idea--but, that one being "Snark," The good Bellman engaged him at once.

He came as a Butcher: but gravely declared,


The Hunting of the Snark
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Around the World in 80 Days by Jules Verne:

too much moved to speak.

Meanwhile, Passepartout was looking about for the train; he thought he should find it there, ready to start for Omaha, and he hoped that the time lost might be regained.

"The train! the train!" cried he.

"Gone," replied Fix.

"And when does the next train pass here?" said Phileas Fogg.

"Not till this evening."

"Ah!" returned the impassible gentleman quietly.

Chapter XXXI

IN WHICH FIX, THE DETECTIVE,


Around the World in 80 Days
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from A Hero of Our Time by M.Y. Lermontov:

mail. A powerful arm thrust him away, and he struck the wattle fence with such violence that it rocked.

"'Now we'll see some fun!' I thought to myself.

"I rushed into the stable, bridled our horses and led them out into the back courtyard. In a couple of minutes there was a terrible uproar in the hut. What had happened was this: Azamat had rushed in, with his tunic torn, saying that Kazbich was going to murder him. All

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Phaedo by Plato:

as equality, not of one piece of wood or stone with another, but that, over and above this, there is absolute equality? Shall we say so?

Say so, yes, replied Simmias, and swear to it, with all the confidence in life.

And do we know the nature of this absolute essence?

To be sure, he said.

And whence did we obtain our knowledge? Did we not see equalities of material things, such as pieces of wood and stones, and gather from them the idea of an equality which is different from them? For you will acknowledge that there is a difference. Or look at the matter in another way:--Do not the same pieces of wood or stone appear at one time equal, and