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Today's Stichomancy for Mao Zedong

The first excerpt represents the past or something you must release, and is drawn from Sanitary and Social Lectures by Charles Kingsley:

living after the likeness of God.

Not that I learnt the lesson then. When the first excitement of horror and wonder were past, what I had seen made me for years the veriest aristocrat, full of hatred and contempt of these dangerous classes, whose existence I had for the first time discovered. It required many years--years, too, of personal intercourse with the poor--to explain to me the true meaning of what I saw here in October twenty-seven years ago, and to learn a part of that lesson which God taught to others thereby. And one part at least of that lesson was this: That the social state of a city depends directly on its moral state, and--I fear dissenting voices, but I must say

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Desert Gold by Zane Grey:

of Blanco Sol, then Gale would have no chance.

These Mexicans had evidently been at the well some time. Their horses being in the corral meant that grazing had been done by day. Gale revolved questions in mind. Had this trio of outlaws run across Ladd? It was not likely, for in that event they might not have been so comfortable and care-free in camp. Were they waiting for more members of their gang? That was very probable. With Gale, however, the most important consideration was how to get his horse to water. Sol must have a drink if it cost a fight. There was stern reason for Gale to hurry eastward along the trail. He thought it best to go back to where he had left his horse and


Desert Gold
The third excerpt represents the future or something you must embrace, and is drawn from Soul of a Bishop by H. G. Wells:

From the bishop's point of view Chasters was one of nature's ignoblemen. He seemed to have subscribed to the Thirty-Nine Articles and passed all the tests and taken all the pledges that stand on the way to ordination, chiefly for the pleasure of attacking them more successfully from the rear; he had been given the living of Wombash by a cousin, and filled it very largely because it was not only more piquant but more remunerative and respectable to be a rationalist lecturer in a surplice. And in a hard kind of ultra-Protestant way his social and parochial work was not badly done. But his sermons were terrible. "He takes a text," said one informant, "and he goes on firstly, secondly,