| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Christ in Flanders by Honore de Balzac: immensity of the sea, said to me, "Die to-day or die to-morrow, still
must we not die?" And then--I wandered on, musing on the doubtful
future, on my blighted hopes. Gnawed by these gloomy thoughts, I
turned mechanically into the convent church, with the gray towers that
loomed like ghosts though the sea mists. I looked round with no
kindling of the imagination at the forest of columns, at the slender
arches set aloft upon the leafy capitals, a delicate labyrinth of
sculpture. I walked with careless eyes along the side aisles that
opened out before me like vast portals, ever turning upon their
hinges. It was scarcely possible to see, by the dim light of the
autumn day, the sculptured groinings of the roof, the delicate and
|
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Large Catechism by Dr. Martin Luther: said above) they are set so high that all human ability is far too
feeble and weak to [attain to or] keep them. Therefore it is as
necessary to learn this part as the former in order that we may know
how to attain thereto, whence and whereby to obtain such power. For if
we could by our own powers keep the Ten Commandments as they are to be
kept, we would need nothing further, neither the Creed nor the Lord's
Prayer. But before we explain this advantage and necessity of the
Creed, it is sufficient at first for the simple-minded that they learn
to comprehend and understand the Creed itself.
In the first place, the Creed has hitherto been divided into twelve
articles, although, if all points which are written in the Scriptures
|
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Alcibiades II by Platonic Imitator: inconceivable that the Gods have regard, not to the justice and purity of
our souls, but to costly processions and sacrifices, which men may
celebrate year after year, although they have committed innumerable crimes
against the Gods or against their fellow-men or the state. For the Gods,
as Ammon and his prophet declare, are no receivers of gifts, and they scorn
such unworthy service. Wherefore also it would seem that wisdom and
justice are especially honoured both by the Gods and by men of sense; and
they are the wisest and most just who know how to speak and act towards
Gods and men. But I should like to hear what your opinion is about these
matters.
ALCIBIADES: I agree, Socrates, with you and with the God, whom, indeed, it
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Case of The Lamp That Went Out by Grace Isabel Colbron and Augusta Groner: "Why, of course you may," said Franz. "Take any of the roses you
see there that please you. They're nearly over for the season now
and it's better they should be picked rather than left to fade on
the bush. We don't use so many flowers in the house now when the
family are not there."
"All right, then, it's a bargain," laughed Muller, signalling to
the landlord. "Are you, going already?" asked the old servant.
"Yes, I must be going if I am to spend any time with the little dog."
"I suppose I ought to be at home myself," said Franz. "Something's
the matter with the electric wiring in our place. The bell in the
master's room keeps ringing. I wrote to Siemens & Halske to send us
|
