| The first excerpt represents the past or something you must release, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs: when Jor dies you may even be chief, for there is none so mighty
as my warrior. You will come?"
Bradley shook his head. "I cannot, little Co-Tan," he answered.
"My country needs me, and I must go back. Maybe someday I
shall return. You will not forget me, Co-Tan?"
She looked at him in wide-eyed wonder. "You are going away from
me?" she asked in a very small voice. "You are going away from Co-Tan?"
Bradley looked down upon the little bowed head. He felt the soft
cheek against his bare arm; and he felt something else there too--
hot drops of moisture that ran down to his very finger-tips and
splashed, but each one wrung from a woman's heart.
 Out of Time's Abyss |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Gentle Grafter by O. Henry: orchards.
"Their fruit trees hadn't lived up to their labels. Most of 'em had
turned out to be persimmons and dogwoods, with a grove or two of
blackjacks and poplars. The only one that showed any signs of bearing
anything was a fine young cottonwood that had put forth a hornet's
nest and half of an old corset-cover.
"The Peaviners protracted our fruitless stroll to the edge of town.
They took my watch and money on account; and they kept Bill and the
wagon as hostages. They said the first time one of them dogwood trees
put forth an Amsden's June peach I might come back and get my things.
Then they took off the trace chains and jerked their thumbs in the
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The third excerpt represents the future or something you must embrace, and is drawn from Lesser Hippias by Plato: HIPPIAS: I will answer, as you request me; and do you ask whatever you
like.
SOCRATES: I am very desirous, Hippias, of examining this question, as to
which are the better--those who err voluntarily or involuntarily? And if
you will answer me, I think that I can put you in the way of approaching
the subject: You would admit, would you not, that there are good runners?
HIPPIAS: Yes.
SOCRATES: And there are bad runners?
HIPPIAS: Yes.
SOCRATES: And he who runs well is a good runner, and he who runs ill is a
bad runner?
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