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Today's Stichomancy for Natalie Imbruglia

The first excerpt represents the past or something you must release, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs:

when Jor dies you may even be chief, for there is none so mighty as my warrior. You will come?"

Bradley shook his head. "I cannot, little Co-Tan," he answered. "My country needs me, and I must go back. Maybe someday I shall return. You will not forget me, Co-Tan?"

She looked at him in wide-eyed wonder. "You are going away from me?" she asked in a very small voice. "You are going away from Co-Tan?"

Bradley looked down upon the little bowed head. He felt the soft cheek against his bare arm; and he felt something else there too-- hot drops of moisture that ran down to his very finger-tips and splashed, but each one wrung from a woman's heart.


Out of Time's Abyss
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Gentle Grafter by O. Henry:

orchards.

"Their fruit trees hadn't lived up to their labels. Most of 'em had turned out to be persimmons and dogwoods, with a grove or two of blackjacks and poplars. The only one that showed any signs of bearing anything was a fine young cottonwood that had put forth a hornet's nest and half of an old corset-cover.

"The Peaviners protracted our fruitless stroll to the edge of town. They took my watch and money on account; and they kept Bill and the wagon as hostages. They said the first time one of them dogwood trees put forth an Amsden's June peach I might come back and get my things. Then they took off the trace chains and jerked their thumbs in the

The third excerpt represents the future or something you must embrace, and is drawn from Lesser Hippias by Plato:

HIPPIAS: I will answer, as you request me; and do you ask whatever you like.

SOCRATES: I am very desirous, Hippias, of examining this question, as to which are the better--those who err voluntarily or involuntarily? And if you will answer me, I think that I can put you in the way of approaching the subject: You would admit, would you not, that there are good runners?

HIPPIAS: Yes.

SOCRATES: And there are bad runners?

HIPPIAS: Yes.

SOCRATES: And he who runs well is a good runner, and he who runs ill is a bad runner?