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Today's Stichomancy for Neil Gaiman

The first excerpt represents the past or something you must release, and is drawn from The Perfect Wagnerite: A Commentary on the Niblung's Ring by George Bernard Shaw:

Then comes the Volsung Siegmund, following his sister bride, who has fled into the mountains in a revulsion of horror at having allowed herself to bring her hero to shame. Whilst she is lying exhausted and senseless in his arms, Brynhild appears to him and solemnly warns him that he must presently leave the earth with her. He asks whither he must follow her. To Valhalla, to take his place there among the heroes. He asks, shall he find his father there? Yes. Shall he find a wife there? Yes: he will be waited on by beautiful wishmaidens. Shall he meet his sister there? No. Then, says Siegmund, I will not come with you.

She tries to make him understand that he cannot help himself.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Scarlet Pimpernel by Baroness Emmuska Orczy:

a sight fit to make the gods laugh.

Marguerite laughed heartily as Sir Andrew tried to describe Blakeney's appearance, whose gravest difficulty always consisted in his great height, which in France made disguise doubly difficult.

Thus an hour wore on. There were many more to spend in enforced inactivity in Dover. Marguerite rose from the table with an impatient sigh. She looked forward with dread to the night in the bed upstairs, with terribly anxious thoughts to keep her company, and the howling of the storm to help chase sleep away.

She wondered where Percy was now. The DAY DREAM was a strong, well-built sea-going yacht. Sir Andrew had expressed the opinion


The Scarlet Pimpernel
The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon:

repentance. Now, repentance consists properly of these two parts: One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it from terrors. Then good works are bound to follow, which are the fruits of repentance.

They condemn the Anabaptists, who deny that those once justified can lose the Holy Ghost. Also those who contend that some may attain to such perfection in this life that they cannot sin.

The Novatians also are condemned, who would not absolve such as had