| The first excerpt represents the past or something you must release, and is drawn from Euthyphro by Plato: which the popular representations of mythology are denounced recalls
Republic II. The virtue of piety has been already mentioned as one of five
in the Protagoras, but is not reckoned among the four cardinal virtues of
Republic IV. The figure of Daedalus has occurred in the Meno; that of
Proteus in the Euthydemus and Io. The kingly science has already appeared
in the Euthydemus, and will reappear in the Republic and Statesman. But
neither from these nor any other indications of similarity or difference,
and still less from arguments respecting the suitableness of this little
work to aid Socrates at the time of his trial or the reverse, can any
evidence of the date be obtained.
EUTHYPHRO
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Kidnapped Santa Claus by L. Frank Baum: "I'm really getting lonesome," said the Daemon of Selfishness. "For
Santa Claus distributes so many pretty Christmas gifts to all the
children that they become happy and generous, through his example, and
keep away from my cave."
"I'm having the same trouble," rejoined the Daemon of Envy. "The
little ones seem quite content with Santa Claus, and there are few,
indeed, that I can coax to become envious."
"And that makes it bad for me!" declared the Daemon of Hatred. "For
if no children pass through the Caves of Selfishness and Envy, none
can get to MY cavern."
"Or to mine," added the Daemon of Malice.
A Kidnapped Santa Claus |
The third excerpt represents the future or something you must embrace, and is drawn from Agesilaus by Xenophon: strongest of all battle-lines[5] in which obedience creates tactical
efficieny, and alacrity in the field springs out of loyal affection
for the general.
[3] Or, "his sagacity."
[4] The words {pleiston iskhue} are supplied from Plutarch ("Ages."
iv.), who quotes the passage, "What Xenophon tells us of him, that
by complying with, and, as it were, ruled by his country, he grew
into such great power with them, that he could do what he pleased,
is meant," etc. (Clough, iv. p. 4). The lacuna in the MS. was
first noted, I believe, by Weiske. See Breitenbach's note ad loc.
[5] See "Cyrop." VII. i. 30; "Econ." xxi. 7.
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