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Today's Stichomancy for Nelson Mandela

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Ballads by Robert Louis Stevenson:

And thrust a hand through the flame, and clambered alive on the roof. But even as he did so, the wind, in a garment of flames and pain, Wrapped him from head to heel; and the waistcloth parted in twain; And the living fruit of his loins dropped in the fire below.

About the blazing feast-house clustered the eyes of the foe, Watching, hand upon weapon, lest ever a soul should flee, Shading the brow from the glare, straining the neck to see Only, to leeward, the flames in the wind swept far and wide, And the forest sputtered on fire; and there might no man abide. Thither Rahero crept, and dropped from the burning eaves, And crouching low to the ground, in a treble covert of leaves


Ballads
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Robinson Crusoe by Daniel Defoe:

next day. I discoursed about it with my partner, who thereupon made a most generous offer: "You know it has been an unlucky ship," said he, "and we both resolve not to go to sea in it again; if your steward" (so he called my man) "will venture the voyage, I will leave my share of the vessel to him, and let him make the best of it; and if we live to meet in England, and he meets with success abroad, he shall account for one half of the profits of the ship's freight to us; the other shall be his own."

If my partner, who was no way concerned with my young man, made him such an offer, I could not do less than offer him the same; and all the ship's company being willing to go with him, we made over half


Robinson Crusoe
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Statesman by Plato:

The plan of the Politicus or Statesman may be briefly sketched as follows: (1) By a process of division and subdivision we discover the true herdsman or king of men. But before we can rightly distinguish him from his rivals, we must view him, (2) as he is presented to us in a famous ancient tale: the tale will also enable us to distinguish the divine from the human herdsman or shepherd: (3) and besides our fable, we must have an example; for our example we will select the art of weaving, which will have to be distinguished from the kindred arts; and then, following this pattern, we will separate the king from his subordinates or competitors. (4) But are we not exceeding all due limits; and is there not a measure of all arts and sciences, to which the art of discourse must conform? There is; but before


Statesman
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Little Britain by Washington Irving:

its bearings as to the legality of prohibiting the latter on account of their durability. The feuds occasioned by these societies have happily died of late; but they were for a long time prevailing themes of controversy, the people of Little Britain being extremely solicitous of funereal honors and of lying comfortably in their graves.

Besides these two funeral societies there is a third of quite a different cast, which tends to throw the sunshine of good- humor over the whole neighborhood. It meets once a week at a little old-fashioned house, kept by a jolly publican of the name of Wagstaff, and bearing for insignia a resplendent half-