| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Meno by Plato: that they are unable to impart their knowledge to their sons. Those who
are possessed of it cannot be said to be men of science or philosophers,
but they are inspired and divine.
There may be some trace of irony in this curious passage, which forms the
concluding portion of the Dialogue. But Plato certainly does not mean to
intimate that the supernatural or divine is the true basis of human life.
To him knowledge, if only attainable in this world, is of all things the
most divine. Yet, like other philosophers, he is willing to admit that
'probability is the guide of life (Butler's Analogy.);' and he is at the
same time desirous of contrasting the wisdom which governs the world with a
higher wisdom. There are many instincts, judgments, and anticipations of
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Enemies of Books by William Blades: who plagued the sacred Priests of On in the time of Joseph's Pharaoh,
by destroying their title deeds and their books of Science.
Rare things and precious, as manuscripts were before the invention
of typography, are well preserved, but when the printing press
was invented and paper books were multiplied in the earth;
when libraries increased and readers were many, then familiarity
bred contempt; books were packed in out-of-the-way places
and neglected, and the oft-quoted, though seldom seen,
bookworm became an acknowledged tenant of the library,
and the mortal enemy of the bibliophile.
Anathemas have been hurled against this pest in nearly every
|